ज्ञानेश्वरी म्हणजेच संत ज्ञानेश्वरांनी रचलेलं भगवद्गीतेचं मराठी भाषांतर आणि भाष्य. तेराव्या शतकात लिहिलेली ही ग्रंथसंपदा आज जवळपास सातशे वर्षांहून अधिक काळ टिकून आहे आणि तरीही तिचं महत्त्व कमी झालेलं नाही. उलट, प्रत्येक काळात नव्याने उलगडणाऱ्या अर्थामुळे ती सतत ताजी, जिवंत आणि प्रेरणादायी वाटते. ज्ञानेश्वरी हा केवळ एक धार्मिक ग्रंथ नसून, तो मराठी साहित्याचा आणि तत्त्वज्ञानाचा एक अनमोल ठेवा आहे.
ज्ञानेश्वरीचे मूळ स्वरूप अत्यंत गूढ, तत्त्वज्ञानप्रधान आणि अध्यात्मिक आहे. परंतु आजच्या आधुनिक समाजात तिचे अर्थ केवळ धार्मिकतेपुरते मर्यादित राहिलेले नाहीत. त्याऐवजी जीवन जगण्याच्या पद्धतीपासून ते मानसिक आरोग्य, सामाजिक नाती, नेतृत्वगुण, आणि नैतिक मूल्यं यांसारख्या अनेक क्षेत्रांत ती नवनवीन दृष्टिकोन देत आहे. ज्ञानेश्वरीतील अनेक विचार आजच्या जगातील समस्यांवर प्रभावी उपाय म्हणून पाहिले जातात.
आजच्या युवकांसाठी ज्ञानेश्वरी ही फक्त मोक्षाचा मार्ग दाखवणारी गीता नाही, तर आयुष्य अधिक समृद्ध, संतुलित आणि अर्थपूर्ण बनवणारी गुरुकिल्ली आहे. उदाहरणार्थ, कर्मयोगाची संकल्पना – ‘कर्तव्य करत राहणं, पण फळाची आसक्ती न ठेवणं’ – ही केवळ धार्मिक तत्त्वज्ञान नाही, तर आधुनिक वर्क-लाईफ बॅलन्स साधण्यासाठी उपयुक्त विचारसरणी ठरते. करिअर, शिक्षण किंवा व्यावसायिक जीवनातील स्पर्धा आणि ताणतणावाच्या काळात हा संदेश खूप मोठा आधार देतो. कामाचे फळ तात्काळ न मिळाल्यास निराश न होता, आपले प्रयत्न सातत्याने चालू ठेवण्याची प्रेरणा यातून मिळते.
त्याचप्रमाणे, आत्मज्ञानाचा आग्रह आजच्या मानसशास्त्रीय भाषेत सेल्फ-अवेयरनेस (self-awareness) किंवा माइंडफुलनेस (mindfulness) म्हणून समजावला जातो. ज्ञानेश्वरीत आत्म्याचं स्वरूप, निसर्गाशी असलेलं नातं, आणि अंतरंगातील शांती यांचा ज्या सहजतेने ऊहापोह केला आहे, तो आधुनिक मानसशास्त्र आणि मेन्टल हेल्थच्या दृष्टिकोनातून फार महत्त्वाचा ठरतो. आपल्या मनातील विचार, भावना आणि प्रतिक्रियांचे निरीक्षण करणे, त्यांना स्वीकारणे आणि त्यातून शांतता मिळवणे हे ज्ञानेश्वरी शिकवते. हेच तत्त्व आजच्या अनेक ध्यान-धारणा (meditation) तंत्रांचा आधार आहे.
सामाजिक पातळीवर पाहिलं तर, ज्ञानेश्वरी सर्वसामान्यांना समजेल अशा ओवीबंधात लिहिली गेली. हीच गोष्ट आजही तितकीच लागू होते – ज्ञान केवळ विद्वानांच्या हाती मर्यादित न राहता प्रत्येकाला मिळालं पाहिजे. ही लोकाभिमुखता म्हणजेच आजच्या डेमोक्रेसी ऑफ नॉलेज (democracy of knowledge) संकल्पनेची पूर्वपीठिका आहे. ज्ञानेश्वरांनी संस्कृत भाषेतील ज्ञानाचा ठेवा मराठीत आणून तो जनसामान्यांसाठी खुला केला, ज्यामुळे ज्ञानाचा अधिकार प्रत्येकाचा आहे हा विचार रुजला.
आधुनिक अर्थ लावताना आपण हेही लक्षात घेतलं पाहिजे की ज्ञानेश्वरीत कुठलाही अंधानुकरणाचा आग्रह नाही. उलट विवेक, विचारमंथन आणि स्वतःचा अनुभव घेऊन सत्य जाणण्यावर भर आहे. म्हणूनच आज ती ‘क्रिटिकल थिंकिंग’ शिकवणारा प्राचीन पण अद्ययावत ग्रंथ ठरतो. कोणताही विचार स्वीकारण्यापूर्वी त्याचे परीक्षण करणे, प्रश्न विचारणे आणि स्वतःच्या बुद्धीने त्याचे आकलन करणे हे ज्ञानेश्वरी सांगते. ही विचारसरणी कोणत्याही क्षेत्रात यशस्वी होण्यासाठी आवश्यक आहे.
एकूणच, ज्ञानेश्वरी ही केवळ धार्मिक ग्रंथ न राहता आधुनिक जीवनाचे मार्गदर्शन करणारा जीवनसंदेश आहे. संत ज्ञानेश्वरांनी केलेली ही व्याख्या प्रत्येक काळात नवी होते, म्हणूनच आपण तिला आजही वाचतो, अभ्यासतो आणि जीवनात उतरवतो. ही केवळ एक पुस्तक नसून, ती एक निरंतर शिकण्याची प्रक्रिया आहे.
मराठी साहित्यात व. पु. काळे म्हणजे एक वेगळंच विश्व. त्यांना वाचताना असं वाटतं की आपण स्वतःलाच आरशात पाहतो आहोत. त्यांचा
मराठी साहित्यातील एक अद्वितीय कादंबरी म्हणजे शिवाजी सावंत यांची ‘मृत्युंजय’. ही कादंबरी केवळ महाभारतातील कर्णाच्या आयुष्याची कहाणी सांगत नाही, तर
मराठी साहित्यात विनोद ही एक वेगळीच परंपरा आहे. टोकदार व्यंग, गमतीशीर निरीक्षणं आणि हलकीफुलकी शैली यामुळे मराठी वाचकांना नेहमीच हास्यरसाचा
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New Era Publishing House 1st Floor,
Suman Apartment Opposite To
White Lotus Behind Pudhari
Office Mitra Mandal Chowk
Swargate, Pune 411009
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